Synopses & Reviews
Commonly translated as the “Jewish Enlightenment,” the Haskalah propelled Jews into modern life. Olga Litvak argues that the idea of a Jewish modernity, championed by adherents of this movement, did not originate in Western Europe’s age of reason. Litvak contends that the Haskalah spearheaded a Jewish cultural revival, better understood against the background of Eastern European Romanticism.
Based on imaginative and historically grounded readings of primary sources, Litvak presents a compelling case for rethinking the most important concepts that currently inform the positioning of the Haskalah within the context of Jewish emancipation, nationalism, and secularization. Most importantly, she challenges the prevailing view that the Haskalah was the political and philosophical mainspring of Jewish liberalism.
In Litvak’s ambitious rereading, nineteenth-century Eastern European intellectuals emerge as the authors of a Jewish Romantic revolution. Fueled by unfulfilled longings for community, spiritual perfection, and historical authenticity, the poets and scholars associated with the Haskalah were ambivalent about the contemporary struggle for Jewish equality and the quest for material improvement. Their skepticism about the universal promise of Enlightenment continues to shape Jewish political and religious values.
Review
"Olga Litvak marshals stunning erudition in a nigh-magical fashion as she revises the reigning conception of the Haskalah as a Jewish version of the European Enlightenment."
Synopsis
Conventionally translated as the “Jewish Enlightenment,” the Haskalah propelled Jews into modern life. Based on imaginative and historically grounded readings of major works in Hebrew and Yiddish literature, this book presents a compelling case for rethinking the most important concepts that currently inform the study of modern Jewish experience and expression, including emancipation, nationalism, and secularization, and challenges the prevailing idea that the Haskalah was the mainspring of Jewish liberalism.
Synopsis
Commonly translated as the "Jewish Enlightenment," the Haskalah propelled Jews into modern life. Olga Litvak argues that the idea of a Jewish modernity, championed by adherents of this movement, did not originate in Western Europe's age of reason. Litvak contends that the Haskalah spearheaded a Jewish religious revival, better understood against the background of Eastern European Romanticism.
Based on imaginative and historically grounded readings of primary sources, Litvak presents a compelling case for rethinking the relationship between the Haskalah and the experience of political and social emancipation. Most importantly, she challenges the prevailing view that the Haskalah provided the philosophical mainspring for Jewish liberalism.
In Litvak's ambitious interpretation, nineteenth-century Eastern European intellectuals emerge as the authors of a Jewish Romantic revolution. Fueled by contradictory longings both for community and for personal freedom, the poets and scholars associated with the Haskalah questioned the moral costs of civic equality and the achievement of middle-class status. In the nineteenth century, their conservative approach to culture as the cure for the spiritual ills of the modern individual provided a powerful argument for the development of Jewish nationalism. Today, their ideas are equally resonant in contemporary debates about the ramifications of secularization for the future of Judaism.
Synopsis
Conventionally translated as the “Jewish Enlightenment,” the Haskalah propelled Jews into modern life. Based on imaginative and historically grounded readings of primary sources, Olga Litvak presents a compelling case for rethinking the relationship between the Haskalah and the experience of political and social emancipation. Litvak challenges the prevailing view that the Haskalah provided the philosophical mainspring for Jewish liberalism.
Synopsis
Commonly translated as the “Jewish Enlightenment,” the Haskalah propelled Jews into modern life. Olga Litvak argues that the idea of a Jewish modernity, championed by adherents of this movement, did not originate in Western Europe’s age of reason. Litvak contends that the Haskalah spearheaded a Jewish religious revival, better understood against the background of Eastern European Romanticism.
Based on imaginative and historically grounded readings of primary sources, Litvak presents a compelling case for rethinking the relationship between the Haskalah and the experience of political and social emancipation. Most importantly, she challenges the prevailing view that the Haskalah provided the philosophical mainspring for Jewish liberalism.
In Litvak’s ambitious interpretation, nineteenth-century Eastern European intellectuals emerge as the authors of a Jewish Romantic revolution. Fueled by contradictory longings both for community and for personal freedom, the poets and scholars associated with the Haskalah questioned the moral costs of civic equality and the achievement of middle-class status. In the nineteenth century, their conservative approach to culture as the cure for the spiritual ills of the modern individual provided a powerful argument for the development of Jewish nationalism. Today, their ideas are equally resonant in contemporary debates about the ramifications of secularization for the future of Judaism.
About the Author
OLGA LITVAK is the Leffell Chair in Modern Jewish History at Clark University. She is the author of Conscription and the Search for Modern Russian Jewry.
Table of Contents
Foreword
Preface
Acknowledgments
Note on Transliteration
Part I: Terms of Debate
1. Wrong Time, Wrong Place
2. Beyond the Enlightenment
Part II: State of the Question
3. Haskalah and History
4. Haskalah and Modern Jewish Thought
Part III: In a New Key
5. Exile
6. New Creation
7. Faith
8. Paradise
9. Fall
10. The End of Enlightenment
Notes
Index