Synopses & Reviews
The central premise of this book is that biblical Hebrew narrative, in terms of its structure, tends to operate under similar mechanical constraints to those of a stage-play; wherein space is central, characters are fluid, and objects within the narrative tend to take on a deep internal significance. The smaller episodic narrative units within the Hebrew aesthetic tend to grant primacy to space, both ideologically and at the mechanical level of the text itself. However space, as a determinate structural category, has been all but overlooked in the field of biblical studies to date; reflecting perhaps our own inability, as modern readers, to see beyond the dominant cinematic aesthetic of our times. The book is divided into two major sections, each beginning with a more theoretical approach to the function of narrative space, and ending with a practical application of the previous discussion; using Genesis 28:10-22 (the Bethel narrative) and the book of Ruth respectively, as test cases.Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede's radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle--who, he argues, had no notion of a free will--and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.
Review
“In this posthumously published volume, comprising lectures delivered in Berkeley in fall 1997, Frede reflects on the concept of a free will in ancient thought.”
“Summing Up: Highly recommended.”
Review
"...One can only feel awe before the breadth of [Frede's] learning and the depth of his insight."
Synopsis
Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede's radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle--who, he argues, had no notion of a free will--and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.
Synopsis
"As readers will quickly discover, the quality of the text that [Frede] has bequeathed fully matches the brilliance and incisiveness for which all his work is admired."
From the foreword by David Sedley
About the Author
Michael Frede, who died in 2007, held positions successively in the departments of philosophy at the University of California, Berkeley, Princeton University, and Oxford University, where he held the Chair of the History of Philosophy. In 1997-1998, he was Sather Professor of Classical Literature at UC Berkeley, where he delivered the lectures that make up this volume. A. A. Long is Professor of Classics, Irving Stone Professor of Literature, and Affiliated Professor of Philosophy at the University of California, Berkeley. He is the author of Epictetus: A Stoic and Socratic Guide to Life and From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy. David Sedley is Lawrence Professor of Ancient Philosophy at the University of Cambridge and the author of Creationism and Its Critics in Antiquity (UC Press).
Table of Contents
Foreword
Editor's Preface
Chapter 1. Introduction
Chapter 2. Aristotle on Choice without a Will
Chapter 3. The Emergence of a Notion of Will in Stoicism
Chapter 4. Later Platonist and Peripatetic Contributions
Chapter 5. The Emergence of a Notion of a Free Will in Stoicism
Chapter 6. Platonist and Peripatetic Criticisms and Responses
Chapter 7. An Early Christian View on a Free Will: Origen
Chapter 8. Reactions to the Stoic Notion of a Free Will: Plotinus
Chapter 9. Augustine: A Radically New Notion of a Free Will?
Chapter 10. Conclusion
Abbreviations
Notes
Bibliography
Index