Synopses & Reviews
To understand how complex dynamic systems, living or non-living, linguistic or non-linguistic, come to be organized as systems, to understand how their inherent dynamic nature gives rise to organisations and forms that have found a balance between potentiality for change and evolution on the one hand, and requisite stability in a given environment on the other, is the main ambition of the study of evolutionary systems. The aim of the present volume is to elucidate the scientific and philosophical backgrounds that play a role in one of the major debates taking place in that field, namely that on the relation between selection and self-organization. The book represents a genuine interdisciplinary forum in which the major representatives of evolutionary systems take part. Audience: This volume will be interest to biologists, philosophers of science, systems scientists, mathematicians, physicists, sociologists of science. It is highly recommended to those interested in an interdisciplinary and complex approach to evolution, as well as to those interested in developing a genuinely historical viewpoint in the sciences.
Review
`...the book is a statement of exciting open problems at the interface of self-organization and selection, and of how multidisciplinary perspectives can help refine evolutionary theory. It should prove valuable to future work on the subject.' The Quarterly Review of Biology, 76:3(2001)
Review
`...the book is a statement of exciting open problems at the interface of self-organization and selection, and of how multidisciplinary perspectives can help refine evolutionary theory. It should prove valuable to future work on the subject.'
The Quarterly Review of Biology, 76:3(2001)
Synopsis
The three well known revolutions of the past centuries - the Copernican, the Darwinian and the Freudian - each in their own way had a deflating and mechanizing effect on the position of humans in nature. They opened up a richness of disillusion: earth acquired a more modest place in the universe, the human body and mind became products of a long material evolutionary history, and human reason, instead of being the central, immaterial, locus of understanding, was admitted into the theater of discourse only as a materialized and frequently out-of-control actor. Is there something objectionable to this picture? Formulated as such, probably not. Why should we resist the idea that we are in certain ways, and to some degree, physically, biologically or psychically determined? Why refuse to acknowledge the fact that we are materially situated in an ever evolving world? Why deny that the ways of inscription (traces of past events and processes) are co-determinative of further "evolutionary pathways"? Why minimize the idea that each intervention, of each natural being, is temporally and materially situated, and has, as such, the inevitable consequence of changing the world? The point is, however, that there are many, more or less radically different, ways to consider the "mechanization" of man and nature. There are, in particular, many ways to get the message of "material and evolutionary determination", as well as many levels at which this determination can be thought of as relevant or irrelevant.
Table of Contents
Preface.
I. Evolutionary Systems: A Biological Point of View. Self-Organization Versus Selection? Development and Evolution: Thermodynamical, Information Theoretical and Mathematical Perspectives.
II. Evolutionary Systems: An Epistemological Point of View. Causality and Explanation. Symbols, Signs and Meaning. Index.