The Fifth Gospel
CHAPTER 1
“IS UNCLE SIMON late?” Peter asks.
Our housekeeper, Sister Helena, must be wondering the same thing as she watches our dinner of hake overcook in the pan. Its ten minutes past when my brother said he would arrive.
“Never mind that,” I say. “Just help me set the table.”
Peter ignores me. He climbs higher in his chair, standing on his knees, and announces, “Simon and I are going to see a movie, and then Im going to show him the elephant at the Bioparco, and then hes going to teach me how to do the Marseille turn.”
Sister Helena does a little shuffle in front of the frying pan. She thinks the Marseille turn is a kind of dance step. Peter is horrified. Lifting one hand in the air, the posture of a wizard performing a spell, he says, “No! Its a dribbling move! Like Ronaldo.”
Simon is flying from Turkey to Rome for an art exhibit curated by one of our mutual friends, Ugo Nogara. Opening night, still almost a week off, will be a formal affair to which I wouldnt have a ticket myself except for the work I did with Ugo. But under this roof, we live in a five-year-olds world. Uncle Simon has come home to give soccer lessons.
“Theres more to life,” Sister Helena says, “than kicking a ball.”
She takes it upon herself to be the feminine voice of reason. When Peter was eleven months old, my wife, Mona, left us. Ever since, this wonderful old nun has become my life-support system as a father. Shes on loan from Uncle Lucio, who has battalions of them at his disposal, and I have trouble imagining what I would do without her, since I cant pay what even a reasonable teenage girl would expect to earn. Fortunately, Sister Helena wouldnt leave Peter for the world.
My son disappears into his bedroom and returns holding his digital alarm clock. With his mothers gift for directness, he sets it on the table in front of me and points.
“Sweetheart,” Helena assures him, “Father Simons train is probably just running behind.”
The train. Not the uncle. Because it would be hard for Peter to understand that Simon sometimes forgets fare money or becomes absorbed in conversations with strangers. Mona wouldnt even agree to name our child after him because she found him unpredictable. And though my brother has the most prestigious job a young priest can hope for—hes a diplomat in the Holy See Secretariat of State, the elite of our Catholic bureaucracy—the truth is that he needs all the grueling work he can get. Like the men on our mothers side of the family, Simon is a Roman Catholic priest, which means hell never marry or have kids. And unlike other Vatican priests, who were born for the desk and the ample waist, he has a restless soul. God bless Mona, she wanted our son to take after his dependable, unhurried, satisfied father. So she and I made a compromise when we named him: in the gospels, Jesus comes upon a fisherman named Simon, and renames him Peter.
I take out my mobile phone and text Simon—Are you close?—while Peter inspects the contents of Sister Helenas pan.
“Hake is fish,” he announces, apropos of nothing. Hes in a classifying stage. He also hates fish.
“Simon loves this dish,” I tell him. “We used to eat it as kids.”
Actually, when Simon and I used to eat this dish, it was cod, not hake. But a single priests salary stretches only so far at the fish market. And as Mona often reminded me when planning meals like these, my brother—who is a head taller than any other priest inside these walls—eats as much as two ordinary men.
Mona is on my mind now, more than usual. My brothers arrival always seems to bring with it the shadow of my wifes departure. They are the magnetic poles of my life; one of them always lurks in the others shade. Mona and I knew each other as children inside the Vatican walls, and when we met again in Rome, it felt like Gods will. But we had a cart-and-horse problem—Eastern priests have to marry before theyre ordained, or not marry at all—and in retrospect Mona probably needed more time to prepare herself. The life of a Vatican wife isnt easy. The life of a priests wife is even harder. Mona kept working full-time until almost the day she gave birth to our blue-eyed baby who ate like a shark and slept even less. Mona nursed him so often that I would find the refrigerator empty from her attempts to replenish herself.
Only later would everything come into focus. The refrigerator was empty because she had stopped going to the grocery store. I hadnt noticed this because shed also given up eating regular meals. She prayed less. Sang to Peter less. Then, three weeks before our sons first birthday, she disappeared. I discovered a bottle of pills hidden under a mug at the back of a cabinet. A doctor at Vatican Health Services explained that she had been trying to bootstrap herself out of depression. We must not give up hope, he said. So Peter and I waited for Mona to come back. Waited, and waited.
Today, he vows that he remembers her. These memories, though, are really details from photographs hes seen around the apartment. He colors them with knowledge gleaned from television shows and magazine advertisements. He hasnt yet noticed that women at our Greek church dont wear lipstick or perfume. Sadly, his experience of church seems almost Roman Catholic: when he looks at me, what he sees is a lone priest, solitary, celibate. The contradictions of his own identity are still in his future. But he names his mother constantly in his prayers, and people tell me John Paul behaved in a similar way after he lost his mother at a young age. I find comfort in that thought.
At last the phone rings. Sister Helena smiles as I hurry to answer it.
“Hello?”
Peter watches anxiously.
Im expecting the sounds of a metro station or, worse, an airport. But thats not what I hear. The voice on the other end is faint. Far away.
“Sy?” I say. “Is that you?”
He doesnt seem to hear me. The reception is poor. I take this as a sign that hes closer to home than I expected. Its hard to keep a signal on Vatican soil.
“Alex,” I hear him say.
“Yes?”
He speaks again, but the line is swimming in static. It occurs to me that he mightve made a detour to the Vatican Museums to see Ugo No-gara, whos been struggling with the pressure of finishing his big exhibit. Though I would never say so to Peter, it would be just like my brother to find an extra soul to tend on his way in.
“Sy,” I say. “Are you at the museums?”
Down at the dinner table, suspense is killing Peter. “Hes with Mister Nogara?” he whispers to Helena.
But on the other end of the line, something changes. Theres a burst of hissing I recognize as wind blowing. Hes outdoors. And here in Rome, at least, its storming.
For a moment, the line clears up.
“Alex, I need you to come get me.”
His voice sends an uncomfortable tingle up my back.
“Whats wrong?” I ask.
“Im at Castel Gandolfo. In the gardens.”
“I dont understand,” I tell him. “Why are you there?”
The wind sets in again, and a strange noise slips through the earpiece. It sounds like my brother moaning.
“Please, Alex,” he says. “Come now. Im—Im near the east gate, below the villa. You need to get here before the police do.”
My son is frozen, staring at me. I watch the paper napkin slip off his lap and drift through the air like the popes white skullcap caught in the wind. Sister Helena, too, is watching.
“Stay right there,” I tell Simon. And I turn away, so Peter cant see the look I know is in my eyes. Because the sound in my brothers voice is something I dont remember ever hearing there before. Fear.