Synopses & Reviews
This introduction to Gnosis by Christoph Markschies combines great clarity with immense learning.In his Introduction Markschies defines the term Gnosis and its relationship to 'Gnosticism', indicating why Gnosis is preferable and sketches out the main problems. He then treats the sources, both those in the church fathers and heresiologists, and the more recent Nag Hammadi finds. He goes on to discuss early forms of 'Gnosis' in antiquity, Jewish and Christian (New Testament) and the early Gnostics; the main representatives of Gnosis, especially Valentinus and Marcion; Manichaeism as the culmination and end-point of Gnosis; ancient communities of 'Gnostics'; and finally 'Gnosis' in antiquity and the present.There is a useful chronological table and an excellent select bibliography.
Synopsis
Defines the term Gnosis and its relationship to "Gnosticism," indicating why Gnosis is preferable and sketches out the main problems.
Synopsis
This introduction to Gnosis by Christoph Markschies combines great clarity with immense learning.In his Introduction Markschies defines the term Gnosis and its relationship to 'Gnosticism', indicating why Gnosis is preferable and sketches out the main problems. He then treats the sources, both those in the church fathers and heresiologists, and the more recent Nag Hammadi finds. He goes on to discuss early forms of 'Gnosis' in antiquity, Jewish and Christian (New Testament) and the early Gnostics; the main representatives of Gnosis, especially Valentinus and Marcion; Manichaeism as the culmination and end-point of Gnosis; ancient communities of 'Gnostics'; and finally 'Gnosis' in antiquity and the present.There is a useful chronological table and an excellent select bibliography.
Table of Contents
Introduction: Definition of Gnosis, its relationship to 'Gnosticism'.Chapter II: The sources, ancient authors (from Irenaeus to Epiphanius), heresologists (Justin and Tertullian), Gnostic original text (the Nag Hammadi material) and non-'Gnostic' texts (the Hermetic Writings and the Hekhalot literature).Chapter III: Early forms of 'Gnosis' in antiquity: Jewish, New Testament, and early representatives (Simon Magus and Basilides).Chapter IV: Marcion and the Marcionites, Valentinus and Valentinians and the 'Barbelo Gnostics'.Chapter V: Manichaeism as the culmination and end-point of Gnosis.Chapter VI: Ancient communities of 'Gnostics'.Chapter VII: 'Gnosis' in antiquity and the present.Index