Synopses & Reviews
Do contemporary welfare policies reflect the realities of the economy and the needs of those in need of public assistance, or are they based on outdated and idealized notions of work and family life? Are we are moving from a "war on poverty" to a "war against the poor?" In this critique of American social welfare policy, Sanford F. Schram explores the cultural anxieties over the putatively deteriorating "American work ethic," and the class, race, sexual and gender biases at the root of current policy and debates.
Schram goes beyond analyzing the current state of affairs to offer a progressive alternative he calls "radical incrementalism," whereby activists would recreate a social safety net tailored to the specific life circumstances of those in need. His provocative recommendations include a series of programs aimed at transcending the prevailing pernicious distinction between "social insurance" and "public assistance" so as to better address the needs of single mothers with children. Such programs could include "divorce insurance" or even some form of "pregnancy insurance" for women with no means of economic support. By pushing for such programs, Schram argues, activists could make great strides towards achieving social justice, even in today's reactionary climate.
Review
“The apocalyptic dimension of Hitler and his exterminatory project has often been noted but never developed with the completeness and sophistication of David Redles. This brilliant book will enlighten, surprise, and awaken. It is a story, unfortunately, of continuing relevance for the contemporary world as it grapples with the new terrorism.”
-Charles B. Strozier,author of Apocalypse: On the Psychology of Fundamentalism in America
Review
“David Redles has tackled one of the most sensitive subjects in millennial studies—the Nazis. He has done an extraordinarily careful and brilliant analysis of the archival material to reveal Hitler's messianic charisma, his appeal both on the ideological and psychological level, illustrating that if you can convince people that they live in apocalyptic times and you have the key to their collective salvation, you can get them to do anything. Given that we live in times that lend themselves to such interpretations, we had best understand the apocalyptic dynamics of reactionary modernism.”
-Richard Landes,Director, Center for Millennial Studies, Department of History, Boston University
Review
"By focusing squarely on the cultural dimensions of social welfare policy, Sanford Schram brilliantly illuminates recent turns in policy and politics. Nor does he slight the material for the symbolic. Rather he shows the close connections between the cultural and material aspects of policy. Most welcome of all, Schram's work is imbued with a rare empathetic concern for the people who are both the beneficiaries and victims of social welfare."-Frances Fox Piven,Graduate Center of the City University of New York
Review
"If you want a flesh-and-blood story of the real agendas that lie behind policy-making in the age of tough love, After Welfare is the best book on the topic. Schram's incisive expose makes for spectacular common sense."-Andrew Ross,New York University
Review
"This engagingly written book lays bare the 'dirty little secrets' of a new order of social policy, one that shores up inequality by tapping into cultural reserves of race and gender prejudice while publicly presenting a neutral face. Its power derives from Schram's eloquence, his sharp wit, and his talent for persuading the reader to scrutinize social policy through the lens of social theory."-Lisa Disch,University of Minnesota
Review
"Sanford Schram's After Welfare is an exemplary combination of political theory, cultural critique, applied policy analysis and astute and comprehensive mapping of the contemporary politics of welfare. It should engage a wide readership in both academia and the policy community."-Michael J. Shapiro,University of Hawaii
Synopsis
After World War I, German citizens sought not merely relief from the political, economic, social, and cultural upheaval which wracked Weimar Germany, but also mental salvation. With promises of order, prosperity, and community, Adolph Hitler fulfilled a profoundly spiritual need on behalf of those who converted to Nazism, and thus became not only Führer, but Messiah contends David Redles, who believes that millenarian sentiment was central to the rise of Nazism.
As opposed to many works which depersonalize Nazism by focusing on institutional factors, Redles offers a fresh view of the impact and potential for millenarian movements. The writings of both major and minor Nazi party figures, in which there echoes a striking religiosity and salvational faith, reveal how receptive Germans were to the notion of a millennial Reich such as that offered by Hitler. Redles illustrates how Hitler's apocalyptic prophecies of a coming "final battle" with the so-called Jewish Bolsheviks, one that was conceived to be a “war of annihilation,” was transformed into an equally eschatological “Final Solution”
About the Author
Sanford F. Schram teaches social theory and social policy in the Graduate School of Social Work and Social Research at Bryn Mawr College where he also teaches research methods for undergraduate political science majors. He is the author of several books including Words of Welfare: The Poverty of Social Science and the Social Science of Poverty which won the Michael Harrington Award from the American Political Science Association and Welfare Discipline: Discourse, Governance, and Globalization.