Synopses & Reviews
On May 29, 1917, Mrs. E. M. Craise, citizen of Denver, Colorado, penned a letter to President Woodrow Wilson, which concluded, We have surrendered to your absolute control our hearts' dearest treasures--our sons. If their precious bodies that have cost us so dear should be torn to shreds by German shot and shells we will try to live on in the hope of meeting them again in the blessed Country of happy reunions. But, Mr. President, if the hell-holes that infest their training camps should trip up their unwary feet and they be returned to us besotted degenerate wrecks of their former selves cursed with that hell-born craving for alcohol, we can have no such hope.
Anxious about the United States' pending entry into the Great War, fearful that their sons would be polluted by the scourges of prostitution, venereal disease, illicit sex, and drink that ran rampant in the training camps, countless Americans sent such missives to their government officials. In response to this deluge, President Wilson created the Commission on Training Camp Activities to ensure the purity of the camp environment. Training camps would henceforth mold not only soldiers, but model citizens who, after the war, would return to their communities, spreading white, urban, middle-class values throughout the country.
What began as a federal program designed to eliminate sexually transmitted diseases soon mushroomed into a powerful social force intent on replacing America's many cultures with a single, homogenous one. Though committed to the positive methods of education and recreation, the reformers did not hesitate to employ repression when necessary. Those not conforming to the prescribed vision of masculinity often faced exclusion from the reformers' idealized society, or sometimes even imprisonment. Social engineering ruled the day.
Combining social, cultural, and military history and illustrating the deep divisions among reformers themselves, Nancy K. Bristow, with the aid of dozens of evocative photographs, here brings to life a pivotal era in the history of the U.S., revealing the complex relationship between the nation's competing cultures, progressive reform efforts, and the Great War.
Synopsis
In
Must We Defend Nazis?, Richard Delgado and Jean Stefancic set out to liberate speech from its current straight-jacket.
Over the past hundred years, almost all of American law has matured from the mechanical jurisprudence approach--which held that cases could be solved on the basis of legal rules and logic alone--to that of legal realism--which maintains that legal reasoning must also take into account social policy, common sense, and experience. But in the area of free speech, the authors argue, such archaic formulas as the prohibition against content regulation, the maxim that the cure for bad speech is more speech, and the speech/act distinction continue to reign, creating a system which fails to take account of the harms speech can cause to disempowered, marginalized people.
Focusing on the issues of hate-speech and pornography, this volume examines the efforts of reformers to oblige society and law to take account of such harms. It contends that the values of free expression and equal dignity stand in reciprocal relation. Speech in any sort of meaningful sense requires equal dignity, equal access, and equal respect on the parts of all of the speakers in a dialogue; free speech, in other words, presupposes equality. The authors argue for a system of free speech which takes into account nuance, context-sensitivity, and competing values such as human dignity and equal protection of the law.
About the Author
Richard Delgado is University Professor at Seattle University Law School. Author of numerous articles and books on Latinos and civil rights, including
The Rodrigo Chronicles, he is also one of the founders of critical race theory.
Jean Stefancic, research professor of law at Seattle University, is the author of many articles and books on civil rights, law reform, social change, including No Mercy: How Conservative Think Tanks and Foundations Changed America's Social Agenda.
Table of Contents
"An invisible armor" : the progressive social vision and World War One -- "Full-orbed moral manhood" : cultural nationalism and the creation of new men and women -- Reformers between two worlds : the battle against tradition and working-class modernism -- Building a national community : the complexities of gender -- Repression and resistance : African Americans and the progressives' national community -- The end of the crusade : demobilization and the legacy of the CTCA.