Synopses & Reviews
"Finally, a thoughtful case study of the influence of Islamic aid organizations among the Muslim minority populations in Eastern Europe and the Balkans. Kristen Ghodsee describes the changes that have taken place in the practice of Islam among the Pomaks, the indigenous Slav Muslims of Bulgaria. Her book reads like a detective story of why the Muslims of one particular town turned toward the new orthodox and 'foreign' Islam of mainly Saudi-inspired imams and proselytizing aid workers. A much-needed contribution."
--Tone Bringa, author of Being Muslim the Bosnian Way"Ghodsee's patient ethnography allows her to explore in rich detail the encounter between postcommunist Bulgaria and 'orthodox' Islam. In her hands, the abstract concept of agency takes on compelling specificity, as she shows the women and men of the Rhodope region adapting Muslim beliefs and practices to their own needs, with striking implications for gender relations. This study will prove illuminating not just to area specialists but to all those seeking to understand the nature and appeal of religion in postmodern spaces."--Sonya Michel, Woodrow Wilson International Center for Scholars
"Muslim Lives in Eastern Europe provides a nuanced perspective on social and economic change in postcommunist Bulgaria and a crucial ethnographic lens onto changing religious practices and gender norms among Pomak Bulgarians."--Lara Deeb, University of California, Irvine
"Ghodsee's book contains important lessons for scholars and policymakers striving to understand how and why some Muslims in postsocialist states are adopting more orthodox lifestyles, why they are doing so at this particular juncture, and what sorts of internal and external factors informed their decision. I truly enjoyed reading Muslim Lives in Eastern Europe, and learned a great deal."--Donna A. Buchanan, University of Illinois, Urbana-Champaign
Review
Finally, a thoughtful case study of the influence of Islamic aid organizations among the Muslim minority populations in Eastern Europe and the Balkans. Kristen Ghodsee describes the changes that have taken place in the practice of Islam among the Pomaks, the indigenous Slav Muslims of Bulgaria. Her book reads like a detective story of why the Muslims of one particular town turned toward the new orthodox and 'foreign' Islam of mainly Saudi-inspired imams and proselytizing aid workers. A much-needed contribution.
Review
Ghodsee's patient ethnography allows her to explore in rich detail the encounter between postcommunist Bulgaria and 'orthodox' Islam. In her hands, the abstract concept of agency takes on compelling specificity, as she shows the women and men of the Rhodope region adapting Muslim beliefs and practices to their own needs, with striking implications for gender relations. This study will prove illuminating not just to area specialists but to all those seeking to understand the nature and appeal of religion in postmodern spaces.
Review
provides a nuanced perspective on social and economic change in postcommunist Bulgaria and a crucial ethnographic lens onto changing religious practices and gender norms among Pomak Bulgarians.
Review
Islamic studies scholars who increasingly focus on a wide range of Muslim societies in both Muslim-majority and Muslim-minority countries will find this volume informative. The author presents her work in an accessible fashion, and the volume will appeal to people with diverse interests. -- Choice Ghodsee accomplishes a great deal with Muslim Lives in Eastern Europe. . . . [T]his work may be a useful teaching tool for classes focusing on political transitions and may help steer young students and international bureaucrats away from crude stereotypes about Muslims in the Balkans. -- Isa Blumi, H-Net Reviews Muslim Lives in Eastern Europe offers an insightful analysis of the social and economic factors that propelled the spread of new forms of religious allegiances and gender roles among Pomaks in Bulgaria. It is an excellent contribution to the study of Islam in postcommunist society. -- Ina Merdjanova, Religion, State & Society Ghodsee does an excellent job at unpacking the complexities of Muslim life in Madan and beyond. Her thought-provoking book gives life to a world in which the dust of the past is still settling on the complex world of post-1989. -- Mary Neuburger, Slavic Review
Review
"Islamic studies scholars who increasingly focus on a wide range of Muslim societies in both Muslim-majority and Muslim-minority countries will find this volume informative. The author presents her work in an accessible fashion, and the volume will appeal to people with diverse interests."--Choice
Review
"Ghodsee accomplishes a great deal with Muslim Lives in Eastern Europe. . . . [T]his work may be a useful teaching tool for classes focusing on political transitions and may help steer young students and international bureaucrats away from crude stereotypes about Muslims in the Balkans."--Isa Blumi, H-Net Reviews
Review
"Muslim Lives in Eastern Europe offers an insightful analysis of the social and economic factors that propelled the spread of new forms of religious allegiances and gender roles among Pomaks in Bulgaria. It is an excellent contribution to the study of Islam in postcommunist society."--Ina Merdjanova, Religion, State and Society
Review
"Ghodsee does an excellent job at unpacking the complexities of Muslim life in Madan and beyond. Her thought-provoking book gives life to a world in which the dust of the past is still settling on the complex world of post-1989."--Mary Neuburger, Slavic Review
Review
Winner of the 2011 William A. Douglass Prize in Europeanist Anthropology, Society for the Anthropology of Europe/American Anthropological Association
Winner of the 2011 Davis Center Book Prize in Political and Social Studies, Association for Slavic, East European, and Eurasian Studies
Winner of the 2011 John D. Bell Memorial Book Prize, Bulgarian Studies Association
Winner of the 2010 Heldt Prize for Best Book in Slavic/Eastern European/Eurasian Women's studies, Association for Women in Slavic Studies
Synopsis
Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion.
Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
Synopsis
Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion.
Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
Synopsis
"Finally, a thoughtful case study of the influence of Islamic aid organizations among the Muslim minority populations in Eastern Europe and the Balkans. Kristen Ghodsee describes the changes that have taken place in the practice of Islam among the Pomaks, the indigenous Slav Muslims of Bulgaria. Her book reads like a detective story of why the Muslims of one particular town turned toward the new orthodox and 'foreign' Islam of mainly Saudi-inspired imams and proselytizing aid workers. A much-needed contribution."--Tone Bringa, author of Being Muslim the Bosnian Way
"Ghodsee's patient ethnography allows her to explore in rich detail the encounter between postcommunist Bulgaria and 'orthodox' Islam. In her hands, the abstract concept of agency takes on compelling specificity, as she shows the women and men of the Rhodope region adapting Muslim beliefs and practices to their own needs, with striking implications for gender relations. This study will prove illuminating not just to area specialists but to all those seeking to understand the nature and appeal of religion in postmodern spaces."--Sonya Michel, Woodrow Wilson International Center for Scholars
"Muslim Lives in Eastern Europe provides a nuanced perspective on social and economic change in postcommunist Bulgaria and a crucial ethnographic lens onto changing religious practices and gender norms among Pomak Bulgarians."--Lara Deeb, University of California, Irvine
"Ghodsee's book contains important lessons for scholars and policymakers striving to understand how and why some Muslims in postsocialist states are adopting more orthodox lifestyles, why they are doing so at this particular juncture, and what sorts of internal and external factors informed their decision. I truly enjoyed reading Muslim Lives in Eastern Europe, and learned a great deal."--Donna A. Buchanan, University of Illinois, Urbana-Champaign
Synopsis
Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion.
Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
About the Author
Kristen Ghodsee is associate professor of gender and women's studies at Bowdoin College. She is the author of "The Red Riviera: Gender, Tourism, and Postsocialism on the Black Sea".
Table of Contents
Illustrations ix
A Note on Transliteration xi
Acknowledgments xiii
Introduction: The Changing Face of Islam in Bulgaria 1
Chapter One: Names to Be Buried With 34
Chapter Two: Men and Mines 56
Chapter Three: The Have-nots and the Have-nots 86
Chapter Four: Divide and Be Conquered 109
Chapter Five: Islamic Aid 130
Chapter Six: The Miniskirt and the Veil 159
Conclusion: Minarets after Marx 184
Appendix 205
Notes 207
Selected Bibliography 235
Index 243