Synopses & Reviews
A Roadmap to the Heavens challenges readers to rethink prevailing ideas about the social map of Jewish society during the Tannaitic period (70 C.E. - 220 C.E.). New insights were made possible by applying anthropological theories and conceptual tools. In addition, social phenomena were better understood by comparing them to similar social phenomena in other cultures regardless of time and space. The book explores the rich and complex relationships between the Sages, Priests, and laymen who competed for hegemony in social, cultural, and political arenas. The struggle was not simply a case of attempting to displace the priestly elite by a new scholarly elite. Rather, in the process of constituting a counter-hegemony, the attitude of the Sages towards the Priests entailed ambivalent psychological mechanisms, such as attraction - rejection, imitation - denial, and cooperation - confrontation. The book further reveals that to achieve political and social power the Sages used the established hegemonic priestly discourse to undermine the existing social structure. The innovative discovery of this monograph is that while the Sages professed a new social order based on intellectual achievement, they retained elements of the old order, such as family attribution, group nepotism, endogamy, ritual purity and impurity, and secret knowledge. Thus, social mobility based on education was available only to privileged social classes. The conclusion of the book is that even though the Sages resisted the priestly hegemony and attempted to disengage from it, they could not free themselves from the shackles of the priestly discourse and praxis.
Synopsis
The challenge of this book has been to rethink prevailing ideas about the social map of Jewish society during the rabbinic period in Israel. The book explores the rich and complex relationships among the sages, priests, and laymen who competed in social, cultural, and political arenas for hegemony. In the process of constituting a counter-hegemony of the sages, there was a complex push-pull process: attraction-rejection, imitation-denial, and cooperation-confrontation. They undermined the old order by using the old hegemonic priestly discourse.
Synopsis
The book explores the rich and complex relationships among the sages, priests, and laymen who competed in social, cultural, and political arenas for hegemony. It demonstrates that this struggle was not a simple case of displacement of the priestly elite by a new scholarly elite.In the process of constituting a counter-hegemony of the sages, there was a complex push-pull process: attraction-rejection, imitation-denial, and cooperation-confrontation. They undermined the old order by using the old hegemonic priestly discourse. Whereas the sages proposed a new order based on intellectual achievement, they nevertheless created on top of the earlier hegemonic order a new order of group nepotism, endogamy, ritual purity, and secret knowledge and education provided only to the proper social classes. Ben-Zion concludes that even in the process of resistance and disengagement from the priestly hegemony, the sages could not free themselves from the bondage of the priestly discourse and praxis.
Synopsis
The challenge of this book has been to rethink prevailing ideas about the social map of Jewish society during the rabbinic period in Israel. New insights were made possible by using anthropological theories and tools.