Synopses & Reviews
In
Witchcraft Medicinethe authors examine the women who mix the potions and become the healers, the legacy of Hecate, the sorceress as shaman, and the plants associated with the solstice and Halloween. They also look at the history of forbidden medicine, with an eye toward how the sacred plants of our forebears can be used once again.
<>br / >
In Witchcraft Medicinethe authors take the reader on a journey that examines the women who mix the potions and become the healers; the legacy of Hecate; the demonization of nature's healing powers and sensuousness; the sorceress as shaman; and the plants associated with witches and devils. They explore important seasonal festivals and the plants associated with them, such as wolf's claw and calendula as herbs of the solstice and alder as an herb of the time of the dead--Samhain or Halloween. They also look at the history of forbidden medicine from the Inquisition to current drug laws, with an eye toward how the sacred plants of our forebears can be used once again.
Claudia Mller-Ebeling, Ph.D., an art historian and anthropologist, is the coauthor of Shamanism and Tantra in the Himalayasand was editor in chief of Dao,a magazine about the health and longevity practices of the Far East. She lives in Hamburg, Germany. Christian Rtsch, Ph.D., is a world-renowned anthropologist and ethnopharmacologist who specializes in the shamanic uses of plants. The author of Marijuana Medicineand coauthor of Plants of the Gods and Shamanism and Tantra in the Himalayas, he lives in Hamburg, Germany. Wolf-Dieter Storl is a cultural anthropologist and ethnobotanist who has taught at Kent State University, as well as in Vienna, Berne, and Benares. He lives in Allgu, Germany.
and#8220;Witchcraft Medicineis a work of brilliant and passionate scholarship, fabulously illustrated, that recovers the lost knowledge of the European shamanic tradition. It is both a guide and an enthusiastic ode to the visionary edge of the and#173;botanical realm.and#8221;<>p align="left" > Daniel Pinchbeck, author of <>i > Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism <>/i > <>/p >
and#8220;This is a fascinating work of great importance that is incredibly well researched and documented. And brave. From the first impassioned paragraph to the last words, I was spellbound. Anyone interested in medicine, herbalism, the healing arts, and spiritual phenomena willand#160; find this book thought provoking and empowering.and#8221;<>p align="left" > Rosemary Gladstar, president of United Plant Savers and author of <>i > Herbal Healing for Women <>/i > <>/p >
Witchcraft Medicine
Healing Arts, Shamanic Practices, and Forbidden Plants
Plants that demonstrate powerful pharmacological effects must be used with expertise, otherwise they will cause considerable damage. For this reason such plants are generally feared and in due course demonized. Those who know how to use them correctly are also feared, and all too easily turned into “witches.”"
"" Witchcraft medicine is a kind of applied pharmacology of the plants with potent activity. The powers that be have always sought to control the use of strong medicines because, among other reasons, rulers feared they might be poisoned by a skilled hand. In earlier times however, the powerful activity observed in a substance was considered to have its origins in the supernatural, magical, or even in the sorcery of witches." In other words, the potency and effectiveness of a substance were considered proof of witchcraft.
"" Indeed many medical treatments used during antiquity were not based on rational pharmacology, but were a combination of ritual and the use of material substances. Man already believed in archaic times that the plants only revealed their power when harvested with the proper ritual gathering" method, and only when the correct accompanying words were spoken.." The ancient authors (such as Homer and, in particular, Diocles) wrote of the rhizotomoki, the root gatherers of archaic times, that they were the inventors of pharmacological medicine and that they still spoke with the plant spirits (Baumann, 1982: 15; Graf, 1996: 69). These root gatherers observed the gods sacred to the respective plant. They made use of the moon’s energy and knew the particular oath formulas for each plant. Witchcraft medicine belongs to the spiritual and cultural legacy of the rhizotomoki. When a scientific theory rationalizing the healing arts emerged with the Hippocratics," ritual and magical medicine was slowly suppressed. It was ridiculed as superstitious and ultimately driven underground. Only certain areas of magical medicine were maintained in the healing cult of Asclepius and were officially accepted into late antiquity (Krug, 1993; cf. Meyer and Mirecki, 1995)."
"" Witchcraft medicine is the healing art of the underground. It is the forbidden and despised medicine, the one oppressed by the church and/or state, the kind of medicine sanctioned as “alternative.”" For it makes decisions over life and death. And it does more than make people healthy—it brings joy and awareness, inebriation and mystical insight.
"" Witchcraft medicine is wild medicine. It is uncontrollable, it surpasses the ruling order, it is anarchy. It belongs to the wilderness. It scares people. It is one thing above all: heathen.
"" Witchcraft medicine stems from shamanism and has its roots in Paleolithic times. Witchcraft medicine is mythological, ritualistic, and strongly feminine. Witchcraft medicine is religion—a shamanic healing religion revolving around sacred, in other words, effective, plants. Cults, in which the medicinally effective plants and sacred beverages play a role, have always been viewed suspiciously, at first by representatives of the Christian faith, later also by Western medicine. The witches, the last wise women of European culture, fell victim to the Inquisition. In Siberia in the nineteen-thirties and forties shamans were prosecuted as counter-revolutionaries. Today shaman are also denigrated and ridiculed. So there was in the year 1900 that the Protestant church of the Indonesian island Siberut which lies east of Sumatra, released a decree forbidding the activities of the medicine men as heathen and blasphemous (Plotkin, 1994: 187).
"" The most important domains of witchcraft medicine include knowledge about the preparation and use of the pharmakon as"
•aphrodisiacs (philters, Virus amatorius) and anaphrodisiacs"
•birth control and abortifacients (abortativa)
•poison/medicine (pharmakon)
•inebriants or “traveling herbs”(psychoactive substances)"
•life-extending and rejuvenating elixirs
Thus witchcraft medicine was used to increase happiness, for birth control, to heal, to damn, for visionary knowledge, and for life extension. This is why magic was originally called pharmakeia (Luck, 1990: 58).
"" A typical characteristic of witches’herbs is their ambivalence—to some they cause damage and disease, to others they offer health and protection. Often they ease the problems they have caused, and they are intoxicating or induce trances." They are true pharmaka—in the ancient meaning of the multidimensional word. For these herbs the wisdom of Paracelsus—that it is only the dosage which determines whether or not something is medicine or poison—holds true. And" with witches’herbs it is extremely important to determine the correct dosage. It is well known that in antiquity the witches’clients were often poisoned or were made “crazy”by the love potions (amatoria, remedium amoris),"" which commonly contained the active pharmaka of nightshade, henbane, or hemlock." But because the users did not heed the maker’s instructions out of pure greed, they overdosed. For this reason such substances had already been forbidden by Roman times (Graupner, 1966: 26).
"" The person who, even if it is done without bad intention, provides abortions or love potions, because doing so sets a bad example, will be sentenced to the following punishments: People of lower classes shall be sent to forced labor in the mines, members of higher classes are to be exiled on an island after the seizure of a portion of their possessions. If a man or a woman dies because of the treatment, the death penalty will be implemented”(Codex lustinianus, Dig. 48, 8; 3, 2/3)." andquot;A well-researched and interesting read.andquot;<>span style="font-style: italic;" > Vision Magazine <>/span > , February 2004 andquot;Tracing human relations with plants back to the Stone Age, the book is deeply thorough and rests on interesting scholarship.andquot;<>span style="font-style: italic;" > Publishers Weekly <>/span > , October 2003 andquot;It is essential reading for anyone interested in the folklore and magical beliefs asociated with flowers, herbs and trees.andquot;<>span style="font-style: italic;" > The Cauldron <>/span > , February 2004
Witchcraft Medicine
Healing Arts, Shamanic Practices, and Forbidden Plants
Introduction: Is Witchcraft Medicine Good Medicine?
WOLF-DIETER STORL
1. The Wild Earth and Its Children
The Power of the Wilderness
Divine Visitors to the Small Cultural Island
Midsummer's Dream
The August Festival
The Equinox
The Time of the Dead: Samhain, Halloween
Rites of Initiation
2. The Old Woman in the Hedgerow
The Chimney
The Wrath of Venus
The New Science
3. The Witch As Shaman
Devil Worship
The Buck: The Divine Dispenser
The World Tree
The Flight to the Holy Mountain
Flying Ointment
Sex and Fertility Magic
Weather Magic
4. Midwives: Fertility and Birth
The Way into Existence
The Children's Springs at Lolarka Kund
The Time of Begetting
Pregnancy
Birth
The Hebe-Ahnin and the Men's Childbed
After the Birth
5. The Mother of Death
Flowers for the Dead
The Festival of the Dead
The Dead and the Vegetation
The Dead As Dispensers of Fertility
CHRISTIAN RTSCH
6. Witchcraft Medicine: the Legacy of Hecate
Gardens of the Gods and Herbs of the Witches
The Garden of the Great Goddess
The Garden of Hecate
The Garden of Medea
The Garden of Circe
The Garden of Artemis
Flying Ointments and Lovers' Salves As Medicine
Pharmakon Wine
CLAUDIA MLLER-EBELING
7. Images of Witches: The Demonization of Nature's Healing Powers
The Image of the Witch
Mary: The Chaste Cultural Heroine
The Witch: The Sensuous Natural Woman
The Demonization of Nature and Sensuality
Sinister Companions of the Witch
Poison Mixers and Healers
The Demonization of Medicinal and Poisonous Plants
The Healing of the Microcosm and Macrocosm
Rbezahl: Herbalist and Weather God
Seeress and Goddess of Fate
From the Goddess to the Witch
The Witch As the Temptation of Saint Anthony
Saturn: Master of the Witches
The Painters of Witches
CHRISTIAN RTSCH
8. Witchcraft Medicine: Forbidden Medicine-From the Inquisition to the Drug Laws
Coca and Cocaine
Poppy and Opium
Mescaline and Psilocybin: The Forbidden Souls of the Gods
Ayahuasca: The Conquest Is Not Over
The andquot;Drugandquot; Business
News Update: Hemp Seeds Outlawed!
Appendix: Plants Associated with Witches and Devils
Bibliography
Index
<>br / > andquot;Witchcraft Medicineblends history with practical applications of plant healing and shamanic practices.andquot;
<>i > The Midwest Book Review <>/i > , June 2004 <>br / > “Witchcraft Medicine is a work of brilliant and passionate scholarship, fabulously illustrated, that recovers the lost knowledge of the European shamanic tradition. It is both a guide and an enthusiastic ode to the visionary edge of the botanical realm.”<>span style="font-weight: bold;" > Daniel Pinchbeck <>/span > , author of <>span style="font-style: italic;" > Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism <>/span > “This is a fascinating work of great importance that is incredibly well researched and documented. And brave. From the first impassioned paragraph to the last words, I was spellbound. Anyone interested in medicine, herbalism, the healing arts, and spiritual phenomena will find this book thought provoking and empowering.”<>span style="font-weight: bold;" > Rosemary Gladstar <>/span > , president of United Plant Savers and author of <>span style="font-style: italic;" > Herbal Healing for Women <>/span > “Witchcraft Medicine is a work of brilliant and passionate scholarship, fabulously illustrated, that recovers the lost knowledge of the European shamanic tradition. It is both a guide and an enthusiastic ode to the visionary edge of the botanical realm.”
Daniel Pinchbeck, author of Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism
“This is a fascinating work of great importance that is incredibly well researched and documented. And brave. From the first impassioned paragraph to the last words, I was spellbound. Anyone interested in medicine, herbalism, the healing arts, and spiritual phenomena will find this book thought provoking and empowering.”
Rosemary Gladstar,president of United Plant Savers and author of Herbal Healing for Women
Witch medicine is wild medicine. It does more than make one healthy; it encourages knowledge and engenders ecstasy and mythological insight. In Witchcraft Medicine the authors take the reader on a journey that examines the women from centuries past who mixed the potions and became the healers. As humans left the “thorny brush”and settled into agrarian societies, elements of nature (including human nature) became identified as wild and destructive, and the culture of the witch was born. Through study of ancient and medieval texts and the artwork of the early Renaissance, the authors explore the demonization of nature’s healing powers and sensuousness, the legacy of Hecate, the sorceress as shaman, and the plants associated with witches. They describe important seasonal festivals and the plants used in these celebrations and rituals. They also look at the history of forbidden medicine from the Inquisition to current drug laws, with an eye toward how sacred plants of witchcraft can be used once again.
Claudia Mller-Ebeling, Ph.D., art historian and anthropologist, is the coauthor of Shamanism and Tantra in the Himalayas and was editor in chief of Dao, a magazine about the health and longevity practices of the Far East. She lives in Hamburg, Germany. Christian Rtsch, Ph.D., is a world-renowned anthropologist and ethnopharmacologist who specializes in the shamanic uses of plants. The author of Marijuana Medicine and coauthor of Plants of the Gods, he lives in Hamburg, Germany. Wolf-Dieter Storl, Ph.D., is a cultural anthropologist and ethnobotanist who has taught at Kent State University, as well as in Vienna, Berne, and Benares. He lives in Allgu, Germany, and is the author of Culture and Horticulture: A Philosophy of Gardening. <>br / >
Review
andldquo;Witchcraft Medicine is a work of brilliant and passionate scholarship, fabulously illustrated, that recovers the lost knowledge of the European shamanic tradition. It is both a guide and an enthusiastic ode to the visionary edge of the botanical realm.andrdquo;
Review
andldquo;This is a fascinating work of great importance that is incredibly well researched and documented. And brave. From the first impassioned paragraph to the last words, I was spellbound. Anyone interested in medicine, herbalism, the healing arts, and spiritual phenomena will find this book thought provoking and empowering.andrdquo;
Review
andquot;A well-researched and interesting read.andquot;
Review
andquot;It is essential reading for anyone interested in the folklore and magical beliefs asociated with flowers, herbs and trees.andquot;
Review
andquot;andlt;iandgt;Witchcraft Medicineandlt;/iandgt; blends history with practical applications of plant healing and shamanic practices.andquot;
Review
“This is a fascinating work of great importance that is incredibly well researched and documented. And brave. From the first impassioned paragraph to the last words, I was spellbound. Anyone interested in medicine, herbalism, the healing arts, and spiritual phenomena will find this book thought provoking and empowering.”
Review
andquot;Tracing human relations with plants back to the Stone Age, the book is deeply thorough and rests on interesting scholarship.andquot;
Review
andquot;andlt;Iandgt;Witchcraft Medicineandlt;/Iandgt; is a solid book and an essential research tool for anyone interested in European folk traditions, magic, alchemy, or herbalism.andquot;
Synopsis
An in-depth investigation of traditional European folk medicine and the healing arts of witches
- Explores the outlawed "alternative" medicine of witches suppressed by the state and the Church and how these plants can be used today
- Reveals that female shamanic medicine can be found in cultures all over the world
- Illustrated with color and black-and-white art reproductions dating back to the 16th century
Witch medicine is wild medicine. It does more than make one healthy, it creates lust and knowledge, ecstasy and mythological insight. In Witchcraft Medicine the authors take the reader on a journey that examines the women who mix the potions and become the healers; the legacy of Hecate; the demonization of nature's healing powers and sensuousness; the sorceress as shaman; and the plants associated with witches and devils. They explore important seasonal festivals and the plants associated with them, such as wolf's claw and calendula as herbs of the solstice and alder as an herb of the time of the dead--Samhain or Halloween. They also look at the history of forbidden medicine from the Inquisition to current drug laws, with an eye toward how the sacred plants of our forebears can be used once again.
Synopsis
An in-depth investigation of traditional European folk medicine and the healing arts of witchesandlt;BRandgt;andlt;BRandgt;and#8226; Explores the outlawed and#8220;alternativeand#8221; medicine of witches suppressed by the state and the Church and how these plants can be used todayandlt;BRandgt;andlt;BRandgt;and#8226; Reveals that female shamanic medicine can be found in cultures all over the worldandlt;BRandgt;andlt;BRandgt;and#8226; Illustrated with color and black-and-white art reproductions dating back to the 16th centuryandlt;BRandgt;andlt;BRandgt;Witch medicine is wild medicine. It does more than make one healthy, it creates lust and knowledge, ecstasy and mythological insight. In andlt;iandgt;Witchcraft Medicineandlt;/iandgt; the authors take the reader on a journey that examines the women who mix the potions and become the healers; the legacy of Hecate; the demonization of natureand#8217;s healing powers and sensuousness; the sorceress as shaman; and the plants associated with witches and devils. They explore important seasonal festivals and the plants associated with them, such as wolfand#8217;s claw and calendula as herbs of the solstice and alder as an herb of the time of the dead--Samhain or Halloween. They also look at the history of forbidden medicine from the Inquisition to current drug laws, with an eye toward how the sacred plants of our forebears can be used once again.
Synopsis
Includes bibliographical references (p. 221-231) and index.
About the Author
Christian Rtsch, Ph.D., is a world-renowned anthropologist and ethnopharmacologist who specializes in the shamanic uses of plants for spiritual as well as medicinal purposes. He studied Mesoamerican languages and cultures and anthropology at the University of Hamburg and spent, altogether, three years of fieldwork among the Lacandone Indians in Chiapas, Mexico, being the only European fluent in their language. He then received a fellowship from the German academic service for foreign research, the Deutsche Akademische Auslandsdienst (DAAD), to realize his doctoral thesis on healing spells and incantations of the Lacandone-Maya at the University of Hamburg, Germany.
In addition to his work in Mexico, his numerous fieldworks have included research in Thailand, Bali, the Seychelles, as well as a long-term study (18 years) on shamanism in Nepal combined with expeditions to Korea and the Peruvian and Colombian Amazon. He also was a scientific anthropological advisor for expeditions organized by German magazines such as GEOand Spektrum der Wissenschaften(Spectrum of Sciences).
Before becoming a full-time author and internationally renowned lecturer, Rtsch worked as professor of anthropology at the University of Bremen and served as consultant advisor for many German museums. Because of his extensive collection of shells, fossils, artifacts, and entheopharmacological items, he has had numerous museum expositions on these topics.
He is the author of numerous articles and more than 40 books, including Plants of Love, Gateway to Inner Space, Marijuana Medicine,and The Dictionary of Sacred and Magical Plants.He is also coauthor of Plants of the Gods, Shamanism and Tantrain the Himalayas,and Witchcraft Medicineand is editor of the Yearbook of Ethnomedicine and the Study of Consciousness.A former member of the board of advisors of the European College for the Study of Consciousness (ECSC) and former president of the Association of Ethnomedicine, he lives in Hamburg, Germany.Wolf-Dieter Storl, Ph.D., is a cultural anthropologist andethnobotanist who has taught at Kent State University as well as inVienna, Berne, and Benares. He is coauthor of Witchcraft Medicine and has written a number of books on indigenous culture and ethnobotany. He lives in Allgu, Germany.
Table of Contents
andlt;Iandgt;andlt;BRandgt;andlt;Bandgt;Introduction: Is Witchcraft Medicine Good Medicine?andlt;/Bandgt;andlt;BRandgt;andlt;BRandgt;andlt;/Iandgt;andlt;Bandgt;WOLF-DIETER STORLandlt;/Bandgt;andlt;BRandgt;andlt;BRandgt;andlt;Bandgt;1. The Wild Earth and Its Childrenandlt;/Bandgt; andlt;BRandgt;The Power of the Wildernessandlt;BRandgt;Divine Visitors to the Small Cultural Islandandlt;BRandgt;Midsummer's Dreamandlt;BRandgt;The August Festivalandlt;BRandgt;The Equinoxandlt;BRandgt;The Time of the Dead: Samhain, Halloweenandlt;BRandgt;Rites of Initiationandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;2. The Old Woman in the Hedgerowandlt;/Bandgt;andlt;BRandgt;The Chimneyandlt;BRandgt;The Wrath of Venusandlt;BRandgt;The New Scienceandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;3. The Witch As Shamanandlt;/Bandgt;andlt;BRandgt;Devil Worship andlt;BRandgt;The Buck: The Divine Dispenserandlt;BRandgt;The World Treeandlt;BRandgt;The Flight to the Holy Mountainandlt;BRandgt;Flying Ointmentandlt;BRandgt;Sex and Fertility Magicandlt;BRandgt;Weather Magicandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;4. Midwives: Fertility and Birthandlt;/Bandgt;andlt;BRandgt;The Way into Existenceandlt;BRandgt;The Children's Springs at Lolarka Kundandlt;BRandgt;The Time of Begettingandlt;BRandgt;Pregnancyandlt;BRandgt;Birthandlt;BRandgt;The Hebe-Ahnin and the Men's Childbedandlt;BRandgt;After the Birthandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;5. The Mother of Deathandlt;/Bandgt;andlt;BRandgt;Flowers for the Deadandlt;BRandgt;The Festival of the Deadandlt;BRandgt;The Dead and the Vegetationandlt;BRandgt;The Dead As Dispensers of Fertilityandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;CHRISTIAN Rand#276;SCHandlt;/Bandgt;andlt;BRandgt;andlt;BRandgt;andlt;Bandgt;6. Witchcraft Medicine: the Legacy of Hecateandlt;/Bandgt;andlt;BRandgt;Gardens of the Gods and Herbs of the Witches andlt;BRandgt;The Garden of the Great Goddessandlt;BRandgt;The Garden of Hecateandlt;BRandgt;The Garden of Medeaandlt;BRandgt;The Garden of Circeandlt;BRandgt;The Garden of Artemisandlt;BRandgt;Flying Ointments and Lovers' Salves As Medicineandlt;BRandgt;Pharmakon Wineandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;CLAUDIA Mand#1804;LER-EBELINGandlt;/Bandgt;andlt;BRandgt;andlt;BRandgt;andlt;Bandgt;7. Images of Witches: The Demonization of Nature's Healing Powersandlt;/Bandgt; andlt;BRandgt;The Image of the Witchandlt;BRandgt;Mary: The Chaste Cultural Heroineandlt;BRandgt;The Witch: The Sensuous Natural Woman andlt;BRandgt;The Demonization of Nature and Sensualityandlt;BRandgt;Sinister Companions of the Witchandlt;BRandgt;Poison Mixers and Healersandlt;BRandgt;The Demonization of Medicinal and Poisonous Plantsandlt;BRandgt;The Healing of the Microcosm and Macrocosmandlt;BRandgt;Rand#252;bezahl: Herbalist and Weather Godandlt;BRandgt;Seeress and Goddess of Fateandlt;BRandgt;From the Goddess to the Witchandlt;BRandgt;The Witch As the Temptation of Saint Anthonyandlt;BRandgt;Saturn: Master of the Witchesandlt;BRandgt;The Painters of Witchesandlt;BRandgt;andlt;BRandgt;andlt;Bandgt;CHRISTIAN Rand#276;SCHandlt;/Bandgt;andlt;BRandgt;andlt;BRandgt;andlt;Bandgt;8. Witchcraft Medicine: Forbidden Medicine-From the Inquisition to the Drug Lawsandlt;/Bandgt;andlt;BRandgt;Coca and Cocaineandlt;BRandgt;Poppy and Opiumandlt;BRandgt;Mescaline and Psilocybin: The Forbidden Souls of the Godsandlt;BRandgt;Ayahuasca: The Conquest Is Not Overandlt;BRandgt;The andquot;Drugandquot; Businessandlt;BRandgt;News Update: Hemp Seeds Outlawed!andlt;BRandgt;andlt;BRandgt;andlt;Iandgt;andlt;Bandgt;Appendix: Plants Associated with Witches and Devilsandlt;BRandgt;andlt;/Bandgt;andlt;BRandgt;Bibliographyandlt;BRandgt;Indexandlt;/Iandgt;