Synopses & Reviews
Robert Buswell, a Buddhist scholar who spent five years as a Zen monk in Korea, draws on personal experience in this insightful account of day-to-day Zen monastic practice. In discussing the activities of the postulants, the meditation monks, the teachers and administrators, and the support monks of the monastery of Songgwang-sa, Buswell reveals a religious tradition that differs radically from the stereotype prevalent in the West. The author's treatment lucidly relates contemporary Zen practice to the historical development of the tradition and to Korean history more generally, and his portrayal of the life of modern Zen monks in Korea provides an innovative and provocative look at Zen from the inside.
Review
"[This book] is ... forged from [Buswell's] own experience and practice.... He enlivens his study with a detailed personal account of his daily life at Songgwang-sa, one of Korea's main monasteries, and with wry humor.... This book should be read by anyone interested in the daily life of Zen training."--Martine Batchelor, Tricycle: The Buddhist Review
Review
"A myth-shattering foray behind the walls of a Korean Zen Buddhist monastery.... Less the sound of one hand clapping than of hands, mind and heart working together to lead a sanctified life--and, as such, a sound corrective to Western misunderstandings about Zen."--Kirkus Reviews
Review
A myth-shattering foray behind the walls of a Korean Zen Buddhist monastery.... Less the sound of one hand clapping than of hands, mind and heart working together to lead a sanctified life--and, as such, a sound corrective to Western misunderstandings about Zen. Kirkus Reviews
Review
[This book] is ... forged from [Buswell's] own experience and practice.... He enlivens his study with a detailed personal account of his daily life at Songgwang-sa, one of Korea's main monasteries, and with wry humor.... This book should be read by anyone interested in the daily life of Zen training. Martine Batchelor
Synopsis
Robert Buswell, a Buddhist scholar who spent five years as a Zen monk in Korea, draws on personal experience in this insightful account of day-to-day Zen monastic practice. Buswell's depiction of Zen reveals a religious tradition that differs radically from the stereotype prevalent in the West. Westerners exposed to Zen through English-language materials have been offered a picture of an iconoclastic religion that is bibliophobic, institutionally subversive, aesthetically sophisticated, devoted to manual labor, and intent solely on sudden enlightenment. Its most revered teachers are depicted as torching their sacred religious icons, bullying their students into enlightenment, rejecting the value of all the scriptures of Buddhism, and even denying the worth of Zen itself. In discussing the activities of the postulants, the meditation monks, the teachers and administrators, and the support monks of Song-gwang-sa, a major Korean Buddhist monastery, Buswell challenges much of this picture. In the "counterparadigm" of Zen offered in the daily lives of the monks, Zen's putative iconoclasts are replaced by resolute members of a community dedicated to a methodical regimen of spiritual training. Zen's apparent bibliophobia pales to reveal contemplatives learned in classical Chinese and often having extensive experience in Buddhist seminaries. And the brash challenge allegedly made to systematizations of religion, even to Zen itself, fades before monks with strong faith in the arduous way of life they have undertaken. The author's treatment lucidly relates contemporary Zen practice to the historical development of the tradition and to Korean history more generally, and his intimate, sympatheticportrayal of the life of modern Zen monks in Korea provides an innovative and provocative look at Zen from the inside.
Table of Contents
| List of Plates | |
| Preface | |
| Conventions Used | |
| Introduction: Zen Monasticism and the Context of Belief | 3 |
Ch. 1 | Buddhism in Contemporary Korea | 21 |
Ch. 2 | Daily and Annual Schedules | 37 |
Ch. 3 | Songgwang-Sa and Master Kusan | 49 |
Ch. 4 | A Monk's Early Career | 69 |
Ch. 5 | The Support Division of the Monastery | 107 |
Ch. 6 | Relations with the Laity | 135 |
| Chronology of the Puril Hoe | 147 |
Ch. 7 | The Practice of Zen Meditation in Korea | 149 |
Ch. 8 | Training in the Meditation Hall | 161 |
Ch. 9 | The Officers of the Meditation Compound | 203 |
| Conclusion: Toward a Reappraisal of Zen Religious Experience | 217 |
| Epilogue: Songgwang-sa after Kusan | 224 |
| Appendix: Principal Chants Used in Korean Monasteries | 229 |
| Glossary of Sinitic Logographs | 243 |
| Works Cited | 253 |
| Index | 265 |